Occupy Trinity Wall Street: Part 4 of 4

Sunday, December 23rd, Trinity Wall Street held it’s final forum at the office complex at 74 Trinity Place on “Jesus in the Margins”. TWS’s site states this last session “continues by exploring economic marginalization. Bryan Parsons will look at Situational Ethics, the prophet Amos, and the goals that Occupy and the Christian movement have in common. How does Christ call us, and Occupy encourage us, to look at humanity first when considering another? And what is the place of movements in influencing secular society to create space for all people to live happy and productive existences?”  Those familiar with this blog and the OTWS community remember Bryan Parsons arriving intoxicated one night to trade alcohol for cigarettes. Clergy, Matt Heyd, commented in November that it was time for these people to leave. It was getting cold, after all. It was cold for those shepherds who kept watch, and the parables often read in Advent are about waiting in faith. This is the time of year during which we are reminded that it is God’s decision about what happens in our lives. Our work is to wait in faith. Rather than deciding what’s right for those on the street, it might be the “churchy” or priestly thing to do and bring blankets. a hot meal, counsel for the troubled.

Some of those sleeping in front of Trinity Wall Street are part of the Occupy Sandy efforts – it’s an easy commute to Brooklyn or downtown and the Diocese of New York (not Long Island of which Brooklyn is a part) has forbidden volunteers from sleeping in the churches.  It has been observed that the space in front of Trinity Wall Street could provide a warehouse for provisions, but that space is locked up tight.  This time of year, it’s dramatic and telling – lots of square footage empty, with signs posted about the area being under surveillance, and tourists following red umbrellas touring the adjacent graveyards.

The spiritual illness at Trinity Wall Street has metastasized and those charged with oversight are cowed by Trinity’s wealth. Like so many stories in holy scripture, riches keep a person or an institution sick.  Christmas Eve marked day 200 of Occupy Trinity Wall Street.

OTWS Five Marks of Mission

Real Estate and the church

OTWS under surveillance

Advertisements

Occupy Trinity Wall Street: How it Started – D17

Part 2 of 4

On December 17th (D17) OWS gathered near Duarte Square for a celebration. A number of people climbed a ladder and trespassed. It was clearly street theater and civil disobedience-Santa Claus and Miss America were first over the ladder. One bishop, three Episcopal priests, a nun, and two Roman Catholic priests were arrested with others.

The lead up to the event involved Bishop Desmond Tutu releasing two conflicting messages regarding Occupy Wall Street and generating questions regarding his intentions, Katharine Jefferts-Schori, Presiding Bishop of the Episcopal Church, and Bishop Mark Sisk. Jeffets-Schori’s and Sisk’s letters on December 16, 2011 can be found HERE.

Reverend Earl Koopercamp crossing the ladder into Duarte Square on D17.

Reverend Earl Koopercamp crossing the ladder into Duarte Square on D17.

Unfortunately some attending clipped wires on the fencing, committing vandalism. Few of the 52 trespassers who were arrested, tried, and prosecuted at the insistence of TWS committed any vandalism. The majority of vandals ran away when the NYPD appeared.

That day the fence was pushed down on the crowd outside the no trespassing zone by the NYPD while other officers kettled the crowd from the street side, thus terrorizing observers.

People who were exercising First Amendment rights were beaten up by the NYPD in the name of TWS and by extension the Diocese of NY. The statement from the Presiding Bishop of The Episcopal Church added an ironic overtone: “Seekers after justice have more often achieved success through non-violent action, rather than acts of force or arms.” The Church remained silent on the violence perpetrated against those who were merely observing non-violent actions.

Collaborating with the District Attorney’s office, TWS and CEO/Rector Cooper began work on prosecuting the trespassers to the full extent of the law. During the course of the most visible trial (held June 10-21) it became evident that Trinity Real Estate, its CEO Cooper and staff enjoyed a cozy relationship with the NYPD as well as the DA’s office. For example, vans of police in full riot gear were parked at the ready for 5 hours in advance to arrest people for “possible trespass”. Will Gusakov, a master carpenter who designed and built the ladder but did not trespass, was arrested blocks away from Duarte Square and put on trial . One of the ways taxpayer money paid for protection of Trinity Wall Street’s private assets.

NYPD protects Trinity Wall Street's private property

NYPD protects Trinity Wall Street’s private property

At the end of the trial, one defendant, Mark Adams, was sent to jail. Adams was the only defendant who is Muslim, born in Pakistan. Adams joined OWS after his home went into foreclosure.

OTWS began in response to Mark Adams being sentenced to 45 days on Riker’s Island. After rallies, vigils, and teach-ins themed around “Forgive Us Our Trespasses”, Jack Boyle, a D17 defendant, initiated the occupation/sleep-in. The occupation gained momentum when Adams began serving his time in prison on Riker’s Island.

Parishioners at TWS were told Adams’ sentence was related to offenses other than trespassing on the vacant lot. However court records show that Adams went to prison solely at the insistence of an Episcopal parish in the Diocese of NY.

Adams served time in the heat of July just as General Convention made resolutions to increase ministry to those in prison and while the 5 Marks of Mission were embraced as a standard to move missionally forward in the 21st century. Trials for trespassing continue today-most recently for Charles Meyers-TWS’s accusations compounding on other “infractions” and generating prison records for young men and women based on inflated charges.

Interviews with those involved with Occupy Trinity Wall Street and who have been sent to Riker’s Island at the insistence of Trinity Wall Street and CEO/Rector James Cooper can be found HERE.

The OWS community has a well-organized, dedicated group who visit those in prison, write them, and provide support. On release, the OWS community finds them shelter mostly in the form of couch surfing and facilitates access to social workers and therapists who donate time.

As of this writing no one behind bars because of TWS has been visited by Episcopal clergy to include the primary colluder with the NYPD and DA, CEO/Rector Cooper. No offer of shelter or of psychological counseling have been proffered despite TWS’s considerable assets.
Duarte Text Box OTWS

Occupy Trinity Wall Street: How it started

 

Trinity Wall Street Moral Gate

“Trinity Wall Street could be the moral gateway between Wall Street and Main Street.”

OCCUPY TRINITY WALL STREET: OVERVIEW

Since June 8th the sidewalk in front of Trinity Wall Street (TWS) has been location central for prophetic witness.  People affiliated with Occupy Wall Street (OWS), calling themselves Occupy Trinity Wall Street (OTWS) are occupying that doorstep 24 hours a day.

WHY?

At least 10 and as many as 30 people are sleeping on the street-an activity completely legal in New York City and protected by the U.S. Constitution. These men and women bear witness to the inequities wrought by the greed of Wall Street calling attention to a deformed capitalism that does not respect the dignity of every human being but looks on all Creation as a source of personal profit and production. For Episcopalians the significance of this sleep-in is sacramental. Yet rather than welcome the presence of these prophets or offer any kindness, TWS has harassed, humiliated, and sent protesters and homeless youth to jail and the hospital. This was done in the name of the Episcopal Church, notably with the tacit acceptance of the Diocese of NY.

 HOW IT STARTED: D17

When OWS was violently rousted in November, 2011 from the encampment at Zuccotti Park/Liberty Square, it lost a home. People were fed, educated, and community was being built. A national voice of outrage was embodied. A new vision of democracy was evolving–inclusive and horizontal-it was oriented towards peace, justice, and mutual aid. Without a home, OWS would have a difficult time working on this vision. OWS approached Trinity Wall Street, particularly CEO/Rector James Cooper, in December to discuss the possibility of occupying one of its many Manhattan real estate assets–a vacant lot on Canal Street and 6th Avenue known as Duarte Square. Like the time when St. Paul’s Chapel was a sanctuary for recovery workers after attacks on the World Trade Towers, Trinity Wall Street, by destiny, was at another a nexus of history.

Encouraged by Pulitzer Prize winning journalist Chris Hedges, retired Bishop George Packard was asked to facilitate dialog between OWS and TWS. With the exception of token gestures, CEO/Rector Cooper would not enter into discussion. OWS was told ground would be broken on a new building in May, 2012. OWS gathered support from the local Community Board and residents surrounding Duarte Square; made plans for a healthy encampment; and promised it would move out when ground was broken in May. Several members of the OWS community went on a hunger strike to call attention to this prophetic moment and a need for sanctuary. TWS and CEO/Rector Cooper only answered with a corporate line about plans for private property.

Mallory Diego Elliot

 Hunger strikers Malory Butler (19-year-old ballet student) & Diego Ibanez, with supporter Elliot Figman on Day 15 of the hunger strike. Mr. Ibanez was a critical organizer for Hurricane Sandy relief, spearheading a volunteer corps that served over 5,000 hot meals a day in addition to other forms of relief.

Coming up: D17 and Duarte Square

Ed Mortimer Text Box

OCCUPY TRINITY WALL STREET

Writer and photographer Mickey Z-Vegan has a blog post on Occupy Trinity Wall Street

HERE

for those who are not trusting the spin from The Episcopal New Yorker “The Real Estate edition”.

And speaking of spin, has anyone seen the latest Episcopal News Service item in which the Episcopal Church takes credit for the hard work of one responsive priest (Michael Sniffen) in Brooklyn and the work of Occupy Wall Street when it comes to serving those who lost so much in Hurricane Sandy?

Turn the other cheek…don’t look the other way

When I called on a friend to sing an original song for my wedding, he asked me about dress requirements. ” Oh…whatever. I trust your judgment.  You should know the Bishop of NY will be there and dressed like a bishop.”

“Should we all wear cardboard boxes on our heads as a show of solidarity?”

There is something inherently comical about bishops.  Their outfits are just the beginning.

Bishops become supremely comical when they take not just their outfits but themselves seriously. To observe the behavior of those with egos that put them in the delusional world – one in which they imagine they have authority outside the priests in their regional management districts—is classic comedy. Rudy Vallee in a Preston Sturges movie without the endearing charm.

The latest edition of The Episcopal New Yorker has one with a head scratch asking “Real…or Onion?” The issue,  released in this post-Sandy/Advent/wealth disparity-financial cliff/climate change crisis/people leaving TEC to find God elsewhere time was devoted to Real Estate!  And it’s not dedicated to actual real estate issues in New York, a city with home health care givers, families, and shop clerks living in shelters; a metropolitan area with a disproportionate amount of empty homes for every homeless family. No, the bulk of the issue is dedicated to diocesan real estate, the problems of its upkeep; the Bishop’s Message culminating with the observation that “the Church’s property can be a problem, but it is a nice problem to have.”

What a punch line! It’s one of those real-life instances that if you heard it in a movie about a clueless, quasi-villainous religious leader, you wouldn’t believe it real.

Coincidence?  On November 17th, I handed out broadsides at the Cathedral of St. John the Divine during the Diocesan convention that told the story of ongoing harassment on the steps of Trinity Wall.  In addition to shining the light on the spiritual sickness that has infected Trinity Wall Street and its staff, the intention was to initiate a horizontal discussion regarding the responsibility the church has when it comes to its properties.

The content of the broadside will be posted on this blog in the days to come. Until then, you can check out interviews with those who have been sleeping on the front steps of Trinity Wall Street HERE.

The broadside was written primarily to give voice to those who have been sleeping at Trinity Wall Street since June 8th and suffered harassment in the form of beatings, theft, verbal insults, and more from the NYPD and the Trinity Wall Street staff. Some have been put in jail at the insistence of CEO/Rector James Cooper. No one – and no one means no one – from Trinity Wall Street parish has offered so much as a glass of water let alone visited those in prison. These people are my friends and comrades. They are the friends and comrades of every person who leads a spiritually intentional life. Naively I thought that if Cooper’s and Trinity Wall Street’s colleagues and supervisors (i.e. bishops) were aware that there were homeless, hungry, troubled people treated like chattel on the church steps they would be held accountable in some way. They would have the opportunity to heal the spiritual sickness that for so long has infected Trinity Wall Street.

More importantly this is a time when the institutional Church has to evaluate honestly and quickly whether the way it maintains itself is sustainable or even Christian.  It has got to realize as so many of us have, that the Spirit-led life of commitment to Jesus includes finding the service on your doorstep. In Trinity Wall Street’s case and the Diocese of New York that is not metaphoric.

You can read the Diocese of New York’s puff piece here, keeping in mind George Orwell’s thought on PR – Journalism is printing what someone else does not want printed: everything else is public relations.

As you read, carry with you this protective amulet of The Word from John 18:37 – “Everyone on the side of truth listens to me.”

To whom does Bishop Mark Sisk listen?  To whom does CEO/Rector James Cooper listen?

Jesus would have us turn the other cheek not look the other way.

Community Service

Today George began community service for the audacity of trespassing on Trinity Wall Street’s vacant lot.   The other 7 defendants were all assigned to picking up trash in parks despite gifts as teachers, medics, counselors, one master carpenter, (Will Gusakov) one excellent comedian (Ted Alexandro), and  a talented  young artist (John Carhart).  Asking activists to perform community service is like throwing Brer Rabbit in the brier patch.

During these times of crushing heat and financial ruin I wonder how the local churches are serving their communities.  One of the local parishes was shut up tight all day Sunday – the floor show was over – and all I could think about was how the clergy lobbied to get air conditioning in the sanctuary so they wouldn’t be so hot under their robes. How cool – thermally and spiritually – it would have been if the sanctuary was indeed that during this heat wave. A place for those who have no air conditioning could take a time out and experience mutual aid. Put in some books, board games, have a few volunteers to share their skills. Why isn’t the institutional church more concerned with doing community service rather than “doing church”?

With Trinity Wall Street inhabiting a capacious expensive booth touting its good works, General Convention continues, the attendees getting heady about the  Marks of Mission (remember how excited the Episcopalians got about 20/20?),  New York City goes through a record-breaking heat wave,  and Mark Adams serves his time behind bars on Rikers Island. We have received phone calls from retired clergy – people who have nothing to lose had they spoken out during the exactly 6 months after D17 and the sentencing date of June 18th – telling us not to judge the church based on James Cooper’s behavior. He is an embarrassment – they are outraged at the persistence of the prosecution and Trinity’s overt collusion with the DA, Bloomberg, and the NYPD.

Yet this is one of those rare times when had the TEC leadership had been as persistent as Trinity and released statements regarding Occupy, the prison and legal system, worked the “cocktail party” social circuit,  it might have made a difference in a young man’s life.  Mark will always have a criminal record. 80% of those who go to Rikers return.

James Cooper and his staff are intentionally spreading disinformation by telling the handful of Trinity Wall Street parishioners that Mark is not serving time for trespassing and criminal mischief committed on December 17, 2011 as related to Duarte Square but for priors. This is not the case and all those who attended the trial can tell you the real story. John and Molly’s show on Breakthru Radio offers an accurate assessment.

Trinity Wall Street and James Cooper – preserving the sanctity and rights of chain link fence. Solidarity!

Posts from the  fans of General Convention and TEC through email networks, on Facebook, and Twitter indicate the institution is just not getting the point. The answer is more program, look to the mitres for wisdom and training that is not necessarily there, lobby for a piece of the budget pie. It is all unsustainable, insular, and delusional.

So what gives this Episcopalian hope? Some of the extraordinary seminarians who acknowledge that they are the precipice of a new era,  self-train, “skill-up”, and don’t plan on working their way up the company ladder of promotion.  The members of Occupy who work the streets, share skills, stand in solidarity with the poor, and put their energy behind mutual aid. The plans of Occupy Faith who know this is it – either the church goes down in a hospice/spa environment or it goes out fighting, dying in order to be reborn. (Now where have we heard that story before?)

And the entries in the blog Support Mark Adams which shows us all how we can BE church to each other without a single resolution passing the House of Deputies.