Occupy Trinity Wall Street, Pt. 3: Life on the street

OTWS why does this occur

On November 17th, when this broadside was handed out at the NY Diocesan convention, there were a few people from Trinity Wall Street’s staff who handed the broadside back. One was Reverend Anne Mallonee who said “I don’t need this, I know all about it.”  I replied “And now everyone else does!”  It was a stunning response from someone who has taken the oath of the priesthood, or even made the promise of baptism.  To claim to know all about this and do nothing is an admission of dislocation. No matter what your opinion of the validity or efficacy of Occupy Trinity Wall Street, there is the reality of these people sleeping on your front steps, being harassed by Trinity Wall Street staff and the NYPD.

On December 12, The Village Voice published a piece on the general spiritual malaise infecting Trintity Wall Street (found HERE). Hard copies of The Voice were kept by those sleeping in front of the church and handed out to passers by as well as parishioners. A middle-aged blonde woman asked for copies, took them all and then threw them in the trash can. She was identified as Linda Hanick, Trinity Wall Street’s PR representative. A puerile act and comically ignorant – the world of print is in demise. Google “Reverend James Cooper” and the first choice is the article in The Village Voice. That is his legacy unless the institution has a change of heart.

Below is part 3 of the original broadside.

A core group of people have been occupying for over 5 months. These include Fathema Nusrat Sha’didi, a street medic who found refuge and rest at St. Paul’s Chapel after the traumatic recovery work in the smoking remains of the World Trade Center; Ed Mortimer, a street medic, and Jack Boyle both defendants in the D17 trespassing trial.

OTWS NYPD harassmentThey are joined by a diverse community which includes people with regular jobs sleeping when they can, traveling activists, and most notably homeless youth seek refuge there. The latter group finds a haven safer than in  shelters and get a sense of being part of a greater cause. All who pass by note the irony in Trinity’s slogan—”For a world of good”. Some are there because this church sits at the top of Wall Street, the epicenter of capitalism at its most cancerous stage. Those same passers by know this story, noting the church as complicit by its silence with the toll taken by a culture of greed.

A careless disregard for the young, sensitive population was featured on September 23 when alcohol was served to these minors. CEO/Rector Cooper said casually “I hope everyone’s of age!” Bryan Parsons, TWS staff was observed one night in August intoxicated trading alcohol for cigarettes among the youth.

Representatives from TWS, such as clergy Matt Heyd, straight-faced recites NYC code requiring hosing down of the sidewalk twice a day. However, the second hosing was not initiated until September—three months after the sleep-in began. Heyd will also tell you it is NYC code to drill holes in scaffolding to prevent standing water. Holes were drilled on October 21st, long after the summer heat when standing water would offer a potential breeding ground for mosquitoes. When it rains, instead of the steady fall of drops, the water accumulates in pockets, hitting those below in bullet-like large drops making sleep or simple rest very difficult.

At press release, Heyd was not available for further comment.

TWS staff defends the practice of maximizing profits through luxury apartment development at the expense of small business and middle and working class families through TWS’s charitable work overseas, inspiring the street chant Trinity Church you look so pretty, but you do nothing for New York City.

Throughout the heat of summer, rain and snow, beatings and harassment from the NYPD, no clergy have offered a drink of water, a bathroom to use, or sanctuary in any form. During Hurricane Sandy OTWS found safety among the greater OWS community. After the November snowfall those occupying TWS sent out word that they needed warm clothes. Meanwhile, TWS proudly Tweeted a video of one of its priests delivering clothes to those in the vicinity but not to those huddled in front of the church.

TWS will cite Charlotte’s Place as a resource. However OWS can get free internet at dozens of locations. Charlotte’s Place is limited in many ways, to include that it is only open Monday through Friday from 12 to 2PM.

Need doesn’t punch a time clock.

OTWS fellowship

OTWS sleeper 1

Advertisements

Occupy Trinity Wall Street: How it Started – D17

Part 2 of 4

On December 17th (D17) OWS gathered near Duarte Square for a celebration. A number of people climbed a ladder and trespassed. It was clearly street theater and civil disobedience-Santa Claus and Miss America were first over the ladder. One bishop, three Episcopal priests, a nun, and two Roman Catholic priests were arrested with others.

The lead up to the event involved Bishop Desmond Tutu releasing two conflicting messages regarding Occupy Wall Street and generating questions regarding his intentions, Katharine Jefferts-Schori, Presiding Bishop of the Episcopal Church, and Bishop Mark Sisk. Jeffets-Schori’s and Sisk’s letters on December 16, 2011 can be found HERE.

Reverend Earl Koopercamp crossing the ladder into Duarte Square on D17.

Reverend Earl Koopercamp crossing the ladder into Duarte Square on D17.

Unfortunately some attending clipped wires on the fencing, committing vandalism. Few of the 52 trespassers who were arrested, tried, and prosecuted at the insistence of TWS committed any vandalism. The majority of vandals ran away when the NYPD appeared.

That day the fence was pushed down on the crowd outside the no trespassing zone by the NYPD while other officers kettled the crowd from the street side, thus terrorizing observers.

People who were exercising First Amendment rights were beaten up by the NYPD in the name of TWS and by extension the Diocese of NY. The statement from the Presiding Bishop of The Episcopal Church added an ironic overtone: “Seekers after justice have more often achieved success through non-violent action, rather than acts of force or arms.” The Church remained silent on the violence perpetrated against those who were merely observing non-violent actions.

Collaborating with the District Attorney’s office, TWS and CEO/Rector Cooper began work on prosecuting the trespassers to the full extent of the law. During the course of the most visible trial (held June 10-21) it became evident that Trinity Real Estate, its CEO Cooper and staff enjoyed a cozy relationship with the NYPD as well as the DA’s office. For example, vans of police in full riot gear were parked at the ready for 5 hours in advance to arrest people for “possible trespass”. Will Gusakov, a master carpenter who designed and built the ladder but did not trespass, was arrested blocks away from Duarte Square and put on trial . One of the ways taxpayer money paid for protection of Trinity Wall Street’s private assets.

NYPD protects Trinity Wall Street's private property

NYPD protects Trinity Wall Street’s private property

At the end of the trial, one defendant, Mark Adams, was sent to jail. Adams was the only defendant who is Muslim, born in Pakistan. Adams joined OWS after his home went into foreclosure.

OTWS began in response to Mark Adams being sentenced to 45 days on Riker’s Island. After rallies, vigils, and teach-ins themed around “Forgive Us Our Trespasses”, Jack Boyle, a D17 defendant, initiated the occupation/sleep-in. The occupation gained momentum when Adams began serving his time in prison on Riker’s Island.

Parishioners at TWS were told Adams’ sentence was related to offenses other than trespassing on the vacant lot. However court records show that Adams went to prison solely at the insistence of an Episcopal parish in the Diocese of NY.

Adams served time in the heat of July just as General Convention made resolutions to increase ministry to those in prison and while the 5 Marks of Mission were embraced as a standard to move missionally forward in the 21st century. Trials for trespassing continue today-most recently for Charles Meyers-TWS’s accusations compounding on other “infractions” and generating prison records for young men and women based on inflated charges.

Interviews with those involved with Occupy Trinity Wall Street and who have been sent to Riker’s Island at the insistence of Trinity Wall Street and CEO/Rector James Cooper can be found HERE.

The OWS community has a well-organized, dedicated group who visit those in prison, write them, and provide support. On release, the OWS community finds them shelter mostly in the form of couch surfing and facilitates access to social workers and therapists who donate time.

As of this writing no one behind bars because of TWS has been visited by Episcopal clergy to include the primary colluder with the NYPD and DA, CEO/Rector Cooper. No offer of shelter or of psychological counseling have been proffered despite TWS’s considerable assets.
Duarte Text Box OTWS

The Op Ed Wars

The 77th General Convention is over. The one allegedly controversial decision – the blessing of same-sex unions – generated a lot of brouhaha.  A news outlet shouted that The Episcopal Church was the first to acknowledge and accept the blessing of same-sex unions.  This left friends in the UCC dumbfounded. In 2005 the United Church of Christ voted on a national resolution that endorsed equal marriage by 80% of the delegates. Seven years have passed since that decision.

Then the Op Eds  questioning TEC’s decision began to appear.

Disclaimer: I skimmed these pieces because I don’t care. I used to care. The tipping point was right after 2003 and the approval of Gene Robinson successfully winning the Purple Fever version of the Parker Brothers Careers board game. At first I felt the self-satisfaction until my LGBT friends informed it meant nothing for them. They still lost property or had their names scrubbed from beloved partners’ obituaries.  That’s when I put the big “We’re Number 1!” foam finger in storage.

Two critical Op Ed pieces were published, the first in the post-Murdoch Wall Street Journal (so who really cares here?) and the second in the New York Times.  The Nerf ball salvos from the “conservatives” were responded to by loyalist Episcopalians. So many responses, so many shares on Facebook it was exhausting. I was close to wishing there would be more snapshots of dinners instead of the chest thumping quotes. The Op Ed Wars had begun.But the issues with the institutional church, the indisputable fact that on line graphs the numbers of church attendees was in the same trajectory as pay phones went unattended. Not only does the point-counterpoint model erode public discourse, it contradicts one of the core tenets of Anglicanism – the via media. In my interpretation, that’s not a kind of denominational Switzerland, responses so “reasoned” they are nearly incoherent. Via media means being comfortable in confusion and the grey areas as part of a process. Living with the bad news before deciding that MDGs or Five Marks of Mission are The Solutions. When were those writing the counterpoint Op Ed pieces going to get down to what the issues were? One piece on the Huffington Post was titled “The Glorious Episcopal Church.”  The language of exceptionalism was being recycled only by those with an investment in the system.

The latest response to the two not-so-superlative Op Eds was by Jon Meacham. He questions the future of the institution and he says this – quoted and re-quoted on Facebook:

But I do know this: the central tenet of Christianity as it has come down to us is that we are to reach out when our instinct is to pull inward; to give when we want to take; to love when we are inclined to hate; to include when are tempted to exclude.

Very good idea, Mr. Meacham.  However, there is a disconnect that occurs every day in nearly every community. Like the real estate maxim of “location, location, location”, church is “local, local, local.” This is not just a reality but a potential strategy. The giving, the loving, the inclusion, the reaching outward must come include everyone. Not just blessing same-sex marriages. Everyone means everyone. There are a lot of marginalized people these days. Bill McKibben’s new data on global warming, threatening Creation itself, is not covered in the reams of bleached white paper handed out Sunday mornings for worship. We have more empty homes than homeless families.  Our landscape and public psyche is scarred by corporate greed. People are illiterate, lonely, hungry, in need of skills, and dying. Five Marks of Mission isn’t going to get us anywhere as long as Wall Street corrupts everything  people of faith value. Don’t rely on a pastor’s, Vestry’s, or committee’s idea of inclusion – ask those in the community where your church is planted.

A few years ago a co-classmate in EFM told me that she loves her church -a bedroom community of Manhattan and home of a lot of Wall Street honchos -because the rector makes all the business people feel so very good every week. Trinity Wall Street suggests that we attend a service during which an associate is preaching because his southern accent is “so soothing”. The Episcopal Church has become a soul spa for the 1%.

The sad fact is that the institutional church gets together every three years to redefine what is “good” in order to mask its complicity in the commodification of God’s creation in these terrible, transitional days. The institution asks us to look at a few deft moves in the shell game –a liturgy here, pronouncement there.

It is not equipping those who attend to speak the truth and do their very best to fight the forces that are out to take out life and love on this planet.  Our very survival hangs in the balance.

Community Service

Today George began community service for the audacity of trespassing on Trinity Wall Street’s vacant lot.   The other 7 defendants were all assigned to picking up trash in parks despite gifts as teachers, medics, counselors, one master carpenter, (Will Gusakov) one excellent comedian (Ted Alexandro), and  a talented  young artist (John Carhart).  Asking activists to perform community service is like throwing Brer Rabbit in the brier patch.

During these times of crushing heat and financial ruin I wonder how the local churches are serving their communities.  One of the local parishes was shut up tight all day Sunday – the floor show was over – and all I could think about was how the clergy lobbied to get air conditioning in the sanctuary so they wouldn’t be so hot under their robes. How cool – thermally and spiritually – it would have been if the sanctuary was indeed that during this heat wave. A place for those who have no air conditioning could take a time out and experience mutual aid. Put in some books, board games, have a few volunteers to share their skills. Why isn’t the institutional church more concerned with doing community service rather than “doing church”?

With Trinity Wall Street inhabiting a capacious expensive booth touting its good works, General Convention continues, the attendees getting heady about the  Marks of Mission (remember how excited the Episcopalians got about 20/20?),  New York City goes through a record-breaking heat wave,  and Mark Adams serves his time behind bars on Rikers Island. We have received phone calls from retired clergy – people who have nothing to lose had they spoken out during the exactly 6 months after D17 and the sentencing date of June 18th – telling us not to judge the church based on James Cooper’s behavior. He is an embarrassment – they are outraged at the persistence of the prosecution and Trinity’s overt collusion with the DA, Bloomberg, and the NYPD.

Yet this is one of those rare times when had the TEC leadership had been as persistent as Trinity and released statements regarding Occupy, the prison and legal system, worked the “cocktail party” social circuit,  it might have made a difference in a young man’s life.  Mark will always have a criminal record. 80% of those who go to Rikers return.

James Cooper and his staff are intentionally spreading disinformation by telling the handful of Trinity Wall Street parishioners that Mark is not serving time for trespassing and criminal mischief committed on December 17, 2011 as related to Duarte Square but for priors. This is not the case and all those who attended the trial can tell you the real story. John and Molly’s show on Breakthru Radio offers an accurate assessment.

Trinity Wall Street and James Cooper – preserving the sanctity and rights of chain link fence. Solidarity!

Posts from the  fans of General Convention and TEC through email networks, on Facebook, and Twitter indicate the institution is just not getting the point. The answer is more program, look to the mitres for wisdom and training that is not necessarily there, lobby for a piece of the budget pie. It is all unsustainable, insular, and delusional.

So what gives this Episcopalian hope? Some of the extraordinary seminarians who acknowledge that they are the precipice of a new era,  self-train, “skill-up”, and don’t plan on working their way up the company ladder of promotion.  The members of Occupy who work the streets, share skills, stand in solidarity with the poor, and put their energy behind mutual aid. The plans of Occupy Faith who know this is it – either the church goes down in a hospice/spa environment or it goes out fighting, dying in order to be reborn. (Now where have we heard that story before?)

And the entries in the blog Support Mark Adams which shows us all how we can BE church to each other without a single resolution passing the House of Deputies.

Episcopal So-Called News

During General Convention 2009 everyone going in and out of the center was greeted by the usual gang of idiots. I’d say they were biker types but that would give bikers a bad name. Just big-bellied, bearded dudes in tee shirts carrying signs about hating “homos” and that anyone going into the building was going to hell.

The appearance of the Phelps Family and other hatemongers is more of a tradition at GC than the seminary cocktail parties where they try to drum up donations from alums.

So I stole an idea for an action I’d heard about. I started a Sponsor-a-Protester campaign. I asked if people wanted to pledge cash for the Protest-a-thon occurring right in front of them. With the help of Utah’s enthusiastic youth group , $120 was raised in less than 25 minutes. We had a blast. People pointed out the angriest–and by now they were angrier than hornets rousted from a nest–protesters and hand the cash over while waving to the protester. We thanked them for their work – they were raising funds for a home for LGBT teens who needed a safe haven. There were about 100 people laughing, donating, joining in.

This would have gone on for hours, but I was approached by a factotum of GC wearing collar and eye-searing shirt that really should be featured on Bad Vestments . He insisted I stop. Naively, I thought he was concerned about my personal safety.  Since I was still a Bishop’s Wife, I followed orders.Turns out I was one step ahead of the law – the protesters had called the police on me.  It’s possible the factotum with collar was trying to control the press.  A Bishop’s Wife arrested during General Convention would certainly get a squib…somewhere.  Too bad. I would have very much liked to appear before a judge in Orange County on charges of soliciting for charity.

The next day’s General Convention news had not a word about that. Outreach, mission, activism is only newsworthy if it has the corporate stamp of TEC. Individual prophetic action is not recognized.

Which brings me to an additional gift from the trial of Trinity Wall Street versus Occupy Wall Street. It confirms what most of us knew all along: That Episcopal News Service, Episcopal Cafe, and Episcopal New Yorker are simply the Pravda/Fox News of TEC. (Well, Episcopal Cafe is kind of the MSNBC wing of the church. But ye fans of MSNBC, remember it is owned by GE.)

A retired bishop and a priest recently active in the Diocese of NY are facing incarceration at Rikers at the insistence of a parish in Manhattan and there is no coverage. Two members of the clergy and there’s not a word about it. None. It’s not surprising, just affirming.

When an institution sets up a PR instrument to talk to the world, what happens is a filter of mendacity.

So what does it say about Katharine Jefferts-Schori that one of the first things she did when she moved into 815 Second Ave was have ENS on the same floor so that it sitteth at her right elbow?

Everything is everything

blog dance

Liturgical dance. Looks good on paper.  Sounds like a good idea in theory. Yet even in the most high-profile worship services it has never successfully been integrated into the liturgy.

Years ago, a priest friend said “Every time I hear the words ‘liturgical dance’ I know there is going to be a LOT of this…” he put his arms out in a form of the yoga sun salute, tilted his head back, and put on a insipid smile.  Over the years, every time I am exposed to liturgical dance I remember his imitation and think “Nailed it!”

What makes the liturgical dance issue so irksome is that despite its potential, it never makes it past a lukewarm imitation of bland modern dance.  The costumes alone look as if they were first used at a high school sorority initiation night or the dance scene from Roger Corman’s “The Undead”.

The Corman analogy isn’t far off track: the emperor of B movies shot it in an abandoned supermarket, shrubbery strapped on the shelving making for an  unusually tidy forest glade.  It is in aisles that liturgical dance takes place, limited not so much by the space of a nave, but by the imaginations of those who are in charge of how the space is used.  Sylph-like dancers in u-necked pastel leotards, floaty chiffon skirts for the girls, long hair pulled back, do the tip toe running step up and down the aisles with their arms in that yoga sun salute.  Always smiling as if in competing for Miss Teen Milwaukee.

It’s not the fault of these dear, young, innocent dancers.  There’s a creepy feeling that the primary agenda is that of the Cathedral matron who underwrites the liturgical dance program and will be acting out in future Standing Commitee meetings, terribly pissed off because no one used the dancers on call.

During one prominent service at the National Cathedral, the poor dears had to carry in flagons the size of stout first graders filled with water,  hoist them over their heads, and stand on tip toe to pour them into a font big enough for an Andean Condor to bathe.  Smiles turned to gritted teeth as the jumbo flagons remained poised over the font until the bishop in charge moseyed down for the aisle for the next bit of the service, oblivious to the pain of the dancers. My long-standing irritation that the Church overlooks workers’ rights – no unions for lay employees with the exception of organist guilds – roiled up. Actors Equity would never allow this.

Like organ music alone, “look at me” vestments, plug-and-play readings and prayers; liturgical dance as it is typically practiced limits our expression of the divine.   We don’t feel like smiling all the time. Most of the human race does not cavort about like three-year-olds at their creative dance recital.

The disingenuousness of liturgical dance was most visible at the Eucharist at General Convention.  The sprites of dance were waving shiny flags, running on the balls of their feet in a manner that would have an early childhood expert call the parents in for a conference to sign up with a physical therapist  for motor development.

The House of Bishops followed with a heavy tread, like coal miners after a day in the shaft.  They had spent 7 to 10 days, working non-stop, no Sabbath in sight – not even on that Sunday.

Instead of the mindlessness, the Episcopal Church needs to embrace mindfulness  particularly in liturgies of which it claims to be so proud. Integrity and integration is not only about The Other – it is about looking around you.

Of all the performing arts, dance in the 20th century stands out as the form devoted to collaboration, strongly evoking the spiritual journey.  Merce Cunningham with John Cage, Lucinda Childs with Philip Glass, grassroots organizations that build community through spiritual dance and drumming circles, drawing on the cultures of  the world.  Even choreographers and companies with an aesthetic bent towards the purely beautiful or predominately emotional have more liturgical fibre to their presentations than what The Episcopal Church is subjected to.

Integration of the arts can be done. A friend called me after a service in late Lent – quickened at the use of liturgical dance.  I thought the call was a joke. “No…it worked. They actually thought about what they were doing instead of bringing out the tippy toe fairies in chiffon.”

The reading was the raising of Lazarus from the dead.  The scripture was passed from person to person in the congregation, each reading different passages,  bringing home the impact the death of a loved one has on family and community. Up front, was a dancer wrapped in a shroud who slowly and intentionally began to break free of the binding cloth.  When the reading was over, she was free from her “grave clothes”.

When David danced before the Ark of the Covenant, I bet it was big and wild – percussive and lyrical; joyous and contemplative and angry; high and low and serpentine.  And I bet he didn’t wear pastel chiffon even though he promised to make himself even more ridiculous in the eyes of the Lord.

General Convention Standing Commission on Liturgy and Music Part 2

messjacket_full

There are a lot of commissions and committees that will be convening, offering formal  reports of their work at General Convention this year.

formal-wear

Let’s check in on the Standing Commission for Liturgy and Music. In The Episcopal Church, a Standing Commission begins when the elite in a bureaucracy choose a select group of people – other elite – who then make all the decisions when it comes to how The Episcopal Church worships.

How the Episcopal Church worships is the main experience of church for the Average Joe or Jane. It defines Sunday morning, bringing people in the door. Yet no matter what the purpose of a commission or committee, when The Episcopal Church operates under the assumption that it “knows better”, it is one of the diagnostics indicating a church in stage IV cancer. It’s time for hospice or radical therapies.

Closed groups are passé and obsolete. Eighteen people, no matter who they are or where they came from, are not enough to keep their pulse on what’s happening out there.  Moreover, the flow of communication and power structure is all wrong. The Holy Spirit blows where she wills with chaotic power. She doesn’t know from Standing Commissions.  She continues to inspire writers, poets, singers, preachers, composers, musicians, dancers, artists, and those who sit in holy silence.

wind

The sun set long ago on the notion that prayers have to be “okayed” by a select group. Yet the gate keeping continues. The results can hurt. Gifts are ignored.  People leave, going where they can grow and be appreciated.

If a Standing Commission truly valued its work, and truly valued the Body of Christ, it wouldn’t spend any time generating liturgies and songbooks, but figure out where the disconnect is happening; working to empower all, working to respect the dignity of all. Its members would value curiosity and keen listening skills over resumes and power connections.  It would be scouring the world for resources, creating a lateral network of relationships and ideas.

The leadership of The Episcopal Church needs to be more grassroots than Astroturf.  More of a scout with an ear to the ground than a couple of generals looking at a map. Isn’t that what got Custer into trouble?

The reality is, people are indeed hungry for ways to make corporate prayer more relevant and responsive. People want a spiritual community in which they can be accountable.  All they need are guidelines and the opportunity for dialog. If these standing commissions were doing their jobs, there wouldn’t be the need to publish any more prayer books or hymnals. A BCP Kindle is a dead idea but I’m willing to bet good money it’s being discussed as an “important next step.”  The last thing we need is more codification.  That’s like Western Union working on an improved Morse Code manual while the telephone lines were being put up.

The new Christianity requires more nimble responses, a leadership that evokes and inspires instead of dictates and explains.

suckshirt

This is not a generation waiting with bated breath for the new prayerbook.

Prayer happens every day all over the world in the lives of believers, seekers, and atheists.  We are all discovering that when it comes to God and living righteous lives, we have more in common with our Hindu, Muslim, Jewish, and secularist/atheist sisters and brothers than we do with some fellow Episcopalians.

Jon Stewart defines shared principles in America more than the obscure leadership of The Episcopal Church. (Would someone please tell Gene Robinson that this is not an invitation to do yet another sound and lighting check?)

Instead of the top-down imparting of prayers, follow the other mainline denominations.  Build sites loaded with resources, interconnected, not set in some virtual Siberia on the ECUSA website. Even better, join the party of poly-denominational boards where prayers, practices, videos of services, and repertoire are shared in the spirit of collaboration.

One wonders: has anyone on the Standing Commission for Liturgy and Music been to the Workshop Rotation Model web site?  Educators in every denomination from around the world share curricula and implementation. Sure there’s some sketchy theology, but no commission, bishop, priest, or deputy is my theologian. Like the rest of God’s children, I am working that out with my Creator every single day.

And don’t pass on the guff about standards and theology yada yada yada.  Yes – there’s a whole lot of wacky stuff going on in different churches.  There are churches that don’t have the energy to split, but use the 1928 BCP and have idolatrous relationships with Rite One, sometimes in the shadow of a cathedral spire or a quick public transit ride from 815 Second Ave. There happens to be a system in place to deal with this nonsense: put the bishops to work and actually have them supervise parishes in their dioceses. What a concept. Maybe if parishes had been supervised over the past decade or so, leaving things like pronouncements on sexuality up to psychologists, or do-gooder world tours to Angelina Jolie,  the obituary for the Episcopal Church wouldn’t be on file ready to run.